On
the
life of Vincent Van Gogh, extracted from Windows
of the Soul, by Ken Gire
….Vincent
lived among the miners, sharing their poverty.
He went down in the mines to be with them, breathing into his lungs the
same black dust they breathed into theirs.
He visited the sick among them, bandaging their wounds, praying with
them. And he preached to them on
Sundays, try the best he could to infuse a little light, a little hope, a
little encouragement into their coal-dark lives. “I should be very happy
if someday I could
draw them,” he wrote Theo [his brother], “so that those unknown or little-known
types would be brought before the eyes of the people.” Before long, that
is what he did. (The poet)
Rilke would later write of this as the beginning of van Gogh’s life as an
artist. “And so he becomes what is
called an evangelist, and he goes to a mining district and tells the people the
story of the gospel.
Because
of Vincent’s extreme self-denial, his fanatical zeal, and his unwillingness to
follow the guidelines set before him, the governing body overseeing his
ministry terminated his position.
Angered and embittered Vincent left, and, at twenty-seven years of age,
embarked on what was to become his journey as an artist.
“I want you to understand clearly
my
conception of art,” he wrote Theo at the beginning of his journey. “I
want to do drawings which touch some
people…. In either figure or landscape I should wish to express, not
sentimental melancholy, but serious sorrow….I want to progress so far that
people will say of my work, he feels deeply, he feels tenderly.”
Vincent was drawn to common laborers,
the poor and the downtrodden, particularly.
He painted pictures of a peasant woman sewing, of women working in a
peat field, of farmers eating around their table after a long day of toil. He
painted a young peasant with a sickle, a
woman weeping, two women kneeling in prayer, a woman with a child in her lap, a
girl looking at a baby in its cradle….
I turned to the poet Rilke, who had spent much
time studying Cesanne, Rodin, and van Gogh, among others. He had spent hour
after hour in museums,
studying works of art….I turned to Vincent’s letters and met him there.
It was like talking with the artist
himself. I listened and from him learned
how to look at his pictures. In those
letters, Vincent taught me the purpose of his paintings. “In a picture,
I want to say something
comforting, as music is comforting. I
want to paint men and women with that something of the eternal which the halo
used to symbolize….”
His sketch, At Eternity’s Gate, is of
a man sitting in a chair, his face buried in his hands. “In this print
I have tried to express,” said
van Gogh, “what seems to me one of the strongest proofs of existence…of God and
eternity – certainly in the infinitely touching expression of such a little old
man, which he himself is perhaps unconscious of, when he is sitting quietly in
his corner by the fire. At the same time
there is something precious, something noble, which cannot be destined for
worms.”
….Vincent’s
mental state deteriorated. So did the
state of his spiritual life. The erosion
of faith is chronicled in the letters he wrote over the ten years that spanned
his life as an artist. The Scripture
quotations, references to God, and reflections of his faith, gradually grew
fewer and farther between. At the same
time, the anguish and despair grew greater and darker and more turbulent. On
May 8, 1889, the ailing artist was
admitted to Saint-Remy asylum a few miles northeast of Arles, France. He was
given a bedroom there, sparsely
furnished, and a small room off it. In
the meticulously researched movie about van Gogh’s life, Lust for Life,
the nun who first showed him his room at the asylum
asked, “Would you like me to open the windows?”
Vincent nodded. When she opened
them, he looked out on the countryside with it sun-washed fields, and it was
the turning point in his life. He
converted the small room off his bedroom into a studio and started once again
to paint….Later that year he finished the painting Starry Night….Of that
painting, Vincent wrote: “That raises
again the eternal question: Is the whole
of life visible to us, or do we in fact know only the one hemisphere before we
die? For my part I know nothing with any
certainty, but the sight of the stars makes me dream, in the same simple way as
I dream about the black dots representing towns and villages on a map.”
In the
end only Theo understood the passion burning within Vincent, a fire that burned
and burned until it burned out. The last
spark is captured on canvas in a picture he painted in July 1890, titled simply,
Cornfield with Crows.” Vincent
wrote Theo about the painting. “A vast
field of wheat under troubled skies” is the way he described it, “and I did not
need to go out of my way to express sadness and extreme loneliness.” [Recent
biographers believe the fatal bullet
was inflicted by a boy he knew with a ‘malfunctioning gun’, not suicidal].
The bullet lodged below his heart. The wound was not immediately fatal,
and he
was taken to his room where he was attended by a physician and where his
brother rushed to his side. At 1:30 in
the morning on July 29, 1890, while Theo was holding Vincent in his arms, the
artist spoke his last words. “La
tristesse durea.” “The sadness will never go away.”
Through
his pictures and his letters, through a movie and a song about him, I saw the
artist and something of the artist’s soul.
But I saw something else. I saw
through him something of the great Artist of souls –Jesus. “Christ”
said van Gogh, “is more of an artist than the artists; He works in the living
spirit
and the living flesh; He makes men instead of statues.”
When thou passeth through the
waters, I will be with
thee; and through the rivers, they shall not overflow thee: when thou walkest
through the fire, thou shall not be burned; neither shall the flame kindle
thee. For I am the Lord thy God, the
Holy One of Israel, thy Saviour. Isaiah
43:2-3
At
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